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our heritage
The Evangelical Church of North America was born June 4, 1968,
in Portland, Oregon, when forty-six congregations and about eighty ministers met in an organizing session. Within two weeks a group of
about twenty churches and thirty Ministers from Montana and North
Dakota became a part of the new church. These congregations and
Ministers had been a part of The Evangelical United Brethren Church
but had declined to enter the newly formed United Methodist Church.
The former Holiness Methodist Church became a part of The
Evangelical Church of North America in 1969, bringing its local
churches, ministry and membership, along with a flourishing mission
field in Bolivia, South America. The Wesleyan Covenant Church joined
in 1977, along with its missionary work in Mexico and Brownsville, Texas, and its work among the Navajo Indians in New Mexico.
our roots
The origin of The Evangelical Church can be traced back to the
Wesleyan movement in England under John Wesley, the founder of The
Methodist Church. It is distinctly a North American Church, having had
its beginnings in the great spiritual awakening which visited the early
colonists in the new world after the middle of the eighteenth century.
Like the early Methodists they preached the pure Word of God, and
declared that men can be saved from sin, through repentance and faith
in Jesus Christ, and that this experience must be followed by a life of dedication and holiness.
the united brethren in christ church
In the eighteenth century it pleased God to raise up men like
William Otterbein and Martin Boehm who preached the Gospel of the
crucified Christ in its purity. Armed with the spirit and grace of God
these men worked among the Germans in America and called sinners
unto repentance. Their labors were blessed of God and they organized
many places of worship and led many precious souls to Christ. The
Lord called others who were willing to devote themselves to His
service. The work grew rapidly and in 1789 the first Conference was
held in York County, Pennsylvania.
At the Conference held in Frederick County, Maryland, on September
25, 1800, they officially united themselves into a Society which bore the
name, The United Brethren in Christ, and elected William Otterbein and
Martin Boehm as Superintendents or Bishops.
The need for a Book of Discipline was deeply felt and in 1815, at the
General Conference held in Westmoreland County, Pennsylvania, a
Book of Discipline containing the doctrine and rules of the Church was
presented. These brethren believed that God is a God of order, and that
where there is no order and no church discipline, the spirit of love and
charity will be lost.
the evangelical association and the evangelical church
Upon the instruction and advice of that godly minister of the
Gospel, Jacob Albright, a number of persons in the State of
Pennsylvania, who had become deeply convinced of their sinful state
through his ministrations, and who earnestly groaned to be delivered
from sin, united in the year 1800, and agreed to pray with and for each
other, that they might be saved from sin and flee from the wrath to
come.
In order to accomplish this work properly they agreed mutually to
spend each Sunday in prayer and in the exercise of godliness; also to
meet each Wednesday evening for prayer; diligently endeavoring to
avoid everything evil and sinful, and to do all manner of good as God
should give them strength and ability. The number of those disposed to
attend these meetings soon increased and grew daily.
The first steps of organization were taken in 1800 when Jacob
Albright organized three classes, appointing a class leader for each
class. The first Council was held on November 3, 1803. The first
Conference was held in 1807 in Kleinfeltersville, Lebanon County,
Pennsylvania. In 1809 a Book of Discipline was adopted and printed. In
1816, at the first General Conference, the name, The Evangelical
Association was adopted. In this new church conversion was the
central theme, a word which signified a gracious, regenerating
experience with God, through repentance and faith in Jesus Christ.
During the nineteenth century the operations of this church enlarged in
evangelism, education and publications. In the latter part of the century,
differences arose in The Evangelical Association which culminated in a
division in 1891. A considerable number of Ministers and laymen
withdrew and took the name The United Evangelical Church, which
held its first Conference in 1894. Both churches endeavored to carry on
the work of the Lord, and grew in numbers and missionary enterprise.
By 1910 the growing conviction that the two churches should be
re-united found articulate expression, and in 1922 The Evangelical
Association and the United Evangelical Church were united under the
name The Evangelical Church.
the evangelical united brethren church
Negotiations, beginning in 1933, were consummated in 1946, at
Johnstown, Pennsylvania, when The United Brethren in Christ and The
Evangelical Church united and became The Evangelical United Brethren
Church. This church sought to serve its Lord in the proclamation that
salvation is available to any upon the free, personal acceptance of God's
offer, through Jesus Christ. Conversion, while personal, is not a private
matter and finds its consummation in holy living and in serving as an
instrument of God for the redemption of the whole world.
the united methodist church
Over the years there were many contacts between The Methodist
Church and The Evangelical United Brethren Church and its
antecedents, revealing their common heritage. These contacts led to the
merger of these two denominations in 1968, forming The United
Methodist Church. However, due to a growing difference in theological
emphasis and social philosophy, there were those from the former
Evangelical United Brethren Church for whom it was deemed best to
decline from entering into the newly formed United Methodist Church.
The Evangelical Church